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The Bible never directly mentions smoking. There are principles, however, that definitely apply to smoking. First, the Bible commands us not to allow our bodies to become "mastered" by anything. "Everything is permissible for me—but not everything is beneficial. Everything is permissible for me—but I will not be mastered by anything" (1 Corinthians 6:12 All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything.). Smoking is undeniably strongly addictive. Later in the same passage we are told, "Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body" (1 Corinthians 6:19-20 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify Go

The word masturbation is never mentioned or states in the Bible  whether or not masturbation is a sin. The Scripture most frequently pointed to in regards to masturbation is the story of Onan in Genesis 38:9-10. 9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled [it] on the ground, lest that he should give seed to his brother.  10 And the thing which he did displeased the LORD: wherefore he slew him also.  Some interpret this passage as saying that “spilling your seed” on the ground is a sin. However, that is not precisely what the passage is saying. God condemned Onan not for “spilling his seed” but because Onan refused to fulfill his duty to provide an heir for his brother. The passage is not about masturbation, but rather about fulfilling a family duty. A second passage sometimes used as evidence for masturbation’s being a sin is Matthew 5:27-30. 27 Ye have heard that it was said by them of old

Our response to difficult people should center around the examples provided by Jesus, for He surely dealt with many difficult people during His time here on earth. His interactions with these people was never with an attitude of superiority or dominance, but rather one of subservience. In the Sermon on the Mount Jesus was quite specific: “But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you (Luke 6: 27-31).” We also see a related statement by Jesus in Matthew 19:30: “But many who are first will be last, and many who are last will be first.” This is a very difficult assignment, and it is certainly not something we can do on our own

Handling anger is an important topic. Christian counselors report that 50 percent of people who come in for counseling have problems dealing with anger. Anger can shatter communication and tear apart relationships, and it ruins both the joy and health of many. Sadly, people tend to justify their anger instead of accepting responsibility for it. Everyone struggles, to varying degrees, with anger. Thankfully, God’s Word contains principles regarding how to handle anger in a godly manner, and how to overcome sinful anger. Anger is not always sin. There is a type of anger of which the Bible approves, often called “righteous indignation.” God is angry (Psalm 7:11; Mark 3:5), and believers are commanded to be angry (Ephesians 4:26). Two Greek words are used in the New Testament for our English word “anger.” One means “passion, energy” and the other means “agitated, boiling.” Biblically, anger is God-given energy intended to help us solve problems. Examples of biblical anger include Paul’s

Water baptism symbolizes the believer’s total trust in, and total reliance on, the Lord Jesus Christ, as well as a commitment to live obediently to Him. It also symbolizes unity with all the saints (Ephesians 2:19), that is, with every person in every nation on earth that is a member of the body of Christ (Galatians 3:27-28). Water baptism expresses this and more, but it is not an entrance into Christianity. Instead we are baptized because our Lord commanded it and because we obey Him. "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit” (Matthew 28:19). Before we are baptized we must come to believe that we are sinners in need of salvation (Romans 3:23). We must also believe that Christ died on the cross to atone for our sins, that He was buried, and that He was resurrected to assure our place in heaven (1 Corinthians 15:1-4). We then turn to Jesus, asking Him to forgive our sins and to be our Lord and Sa

Before considering if we will actually be able to see God the Father, the Son and the Holy Spirit, we need to establish that they are three Persons. Without delving too deeply into the doctrine of the Trinity, we need to understand that the Father is not the same Person as the Son, the Son is not the same Person as the Holy Spirit and the Holy Spirit is not the same Person as the Father. They are not three Gods. They are three distinct Persons, yet they are all the one God. Each has a will, can speak, can love, etc., and these are demonstrations of personhood. They are in absolute perfect harmony consisting of one substance. They are coeternal, coequal and co-powerful. If any one of the three were removed, there would be no God. So in heaven, there are three Persons. But will we be able to actually see them? Revelation 4:3-6 gives us a description of heaven and the throne that is occupied by God and by the Lamb: “the one sitting there had the appearance of jasper and carnelian… a rai

The Bible tells us that “all the days ordained for me were written in your book before one of them came to be” (Psalm 139:16). So, yes, God knows exactly when, where, and how we will die. God knows absolutely everything about us (Psalm 139:1-6). So does this mean our fate is sealed? Does this mean we have absolutely no control over when we will die? The answer is both yes and no, depending on the perspective. The answer is "yes" from God’s perspective because God is omniscient—He knows everything and knows exactly when, where and how we will die. Nothing we can do will change what God already knows will happen. The answer is "no" from our perspective because we do have an impact on when, where, and how we die. Obviously, a person who commits suicide causes his own death. A person who commits suicide would have lived longer had he not committed suicide. Similarly, a person who dies because of a foolish decision (e.g., drug use) “expedites” his own death. A person w

A dictionary definition of evil is “morally reprehensible, sinful, wicked.” The definition of evil in the Bible falls into two categories: evil against one another (murder, theft, adultery) and evil against God (unbelief, idolatry, blasphemy). From the prohibition against eating from the tree of the knowledge of good and evil in the Garden of Eden (Genesis 2:9), to the destruction of Babylon the Great, the embodiment of evil to come (Revelation 18:2), the Bible speaks of evil.  For many centuries Christians have struggled with both the existence and the nature of evil. Most people would acknowledge that evil is real and has always had devastating effects on our world. From the sexual abuse of children to the horrific terrorist attacks on 9/11, evil continues to rear its ugly head in our own time. Many people are left wondering what exactly is evil and why does it exist.  The existence of evil has been used as a weapon by opponents of theism-and Christian theism in particular-for som